Allegiance         The Bodies of the Ancient and Accepted Scottish Rite, sitting in the Valley of Bakersfield, Orient of California, acknowledge the authority of and yield allegiance to The Supreme Council (Mother Council of the World) of Inspectors General Knights Commanders of the House of the Temple of Solomon of the Thirty-Third and Last Degree, of the Ancient and Accepted Scottish Rite of Freemasonry for the Southern Jurisdiction, of the United States of America.

 

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Council of Kadosh, Degree Descriptions

The Degree description  below is reprinted with the permission of the Scottish Rite Journal.

Nineteenth Degree

Grand Pontiff

Jim Tresner, 33°, Grand Cross
PO Box 70, Guthrie, Oklahoma 73044–0070


Photo: Oil painting by Bro. Robert H. White, 32°


The title of this Degree sometimes causes confusion, for the term "pontiff" is sometimes applied to the Pope. But the word is used here in its original sense of "bridge builder." A Mason is to build bridges to the future, both his own future and the future of his society and culture. Our nation is great, not by accident, but because of the sacrifices and efforts of our parents, grandparents, great-grandparents, and all those who have gone before us. One of the key lessons of this Degree is the importance of building for the future. Another is the certainty that good will triumph over evil. Those lessons are reflected in the regalia of the Degree.

Perhaps the most unusual piece of regalia for the 19° is the blue satin fillet or headband. (See photo above.) Embroidered with twelve gold stars, it brings together two of the traditional colors of the Blue Lodge, blue and gold, and symbolically suggests that the process of bridge building begins in those foundation Degrees. But the ritual tells us that the fillet also symbolizes purity, for the slightest contact of the satin with the earth will soil it. It reminds us that it does no good to try to be "virtuous most of the time" or "usually honest." We have to strive for perfection, even if we know it's not possible to attain.

The blue color also symbolizes the heavens. Thus, the fillet and its stars become a kind of miniature of the "starry canopy of heaven." The twelve stars are rich in symbolism, referring to, among others, the twelve tribes of Israel, the twelve gates of the New Jerusalem, the twelve signs of the zodiac, the twelve fruits of the Tree of Life, and the twelve Apostles. A little thought will suggest ways in which each of those sets of twelve represents a bridge toward heaven or the future.

The same twelve stars appear on the cordon. The cordon is crimson bordered with white. We have already seen that crimson symbolizes zeal and white symbolizes purity. The suggestion here is that the Grand Pontiff must act with zeal and determination, but that that zeal must be set off or confined by the greatest possible purity of morals, character, and motivation. The A & W (Alpha and Omega) on the cordon are used in their traditional meaning of "the first and the last" and, therefore, represent totality.

The regalia also includes the breastplate of a High Priest of ancient Israel. The breastplate is of gold, set with twelve different stones. On each stone is engraved, in Hebrew characters, the initial of one of the names or attributes of God as cited in the ritual.

The jewel of the Degree is a rectangular plate of solid gold. On one side is an Aleph (a), the first letter of the Hebrew alphabet, corresponding to the Greek Alpha. On the other side is a Tau (Z), a letter of the Hebrew alphabet that corresponds to the Greek Omega. Again, the suggestion is of the first and the last, the beginning and the end, the full cycle, totality.

The Degree reminds us that we are supposed to make a difference in the world. We are to make it a better place for others, and we are not to do that reluctantly but with zeal and fire. But we must always be sure of the purity of our own motives. A Mason who desires to help the world or to benefit others so that he can feed his own ego or for self-aggrandizement, completely misses the point.

The Scottish Rite Journal - September 2000


Jim Tresner
is Director of the Masonic Leadership Institute and Editor of The Oklahoma Mason. A frequent contributor to the Scottish Rite Journal and its book review editor, Illustrious Brother Tresner is also a volunteer writer for The Oklahoma Scottish Rite Mason and a video script consultant for the National Masonic Renewal Committee. He is the Director of the Thirty-third Degree Conferral Team and Director of Work at the Guthrie Scottish Rite Temple in Guthrie, Oklahoma, as well as a life member of the Scottish Rite Research Society, author of the popular anecdotal biography Albert Pike, The Man Beyond the Monument, and a member of the steering committee of the Masonic Information Center. Ill. Tresner was awarded the Grand Cross, the Scottish Rite's highest honor, during the Supreme Council's October 1997 Biennial Session.
 

 

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The Scottish Rite Creed

The cause of human progress our cause, the enfranchisement of human thought is our supreme wish, the freedom of human conscience is our mission, and the guarantee of equal rights to all people everywhere, the end of our contention.


Deus Meumque Jus -  GOD AND MY RIGHT.                 Fiat Lux - LET THERE BE LIGHT.                In Deo Fiducia Nostra - OUR TRUST IS IN GOD                 Lux a Tenebris - LIGHT OUT OF DARKNESS.                          Spes mea in Deo est. - MY HOPE IS IN GOD.                Virtus junxit, mors non separabit - WHOM VIRTUE HAS UNITED, DEATH SHALL NOT SEPARATE.              

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